We are taught at a very young age that emptiness is filled from outside. Our hunger and thirst are provided for by others. Our discomforts are relieved by mom and dad or whoever is raising us. Even before we have language, we have a conditioned response to inner sensations of emptiness or lack. It seems so natural and obvious to assume that if there is a feeling of emptiness or lack that we need to look outside for something to fill us up. It is this fundamental part of our conditioning that leads us so far astray from the true source of our soul's nourishment and love.

More simply, it means that we develop very little familiarity with the experience of emptiness or lack. We are too busy trying to resolve or reduce the sensations of emptiness or lack to explore them in greater depth. And yet, what is the sensation of emptiness like? How does nothingness feel when it appears inside of us? How big is the empty space? Can the emptiness inside actually feel bigger than our body? How is that possible?

And what is the texture or quality of the space that seems to be lacking something? Is it completely clear and lacking all qualities, or is the emptiness dark or bright, heavy or light, dry or moist? Even if the open space inside of us feels lacking in something we want like love or a sense of our own worth, is there anything else present in the space? And finally, does the emptiness itself actually hurt or cause us any harm? Or is it our resistance to the feelings of lack and the effort to change our experience that cause us to suffer?

Questions like these can inspire some curiosity about the emptiness itself. We might even discover that emptiness itself is a freeing experience, not necessarily a problem. Empty space is the softest thing in the universe, and it is very low maintenance. There is nothing it can do to harm you, and nothing you can do to harm it. Perhaps the most surprising discovery of all is that nothingness is the true source of everything that really matters in life. All of the peace, joy, and love we experience in life comes directly from the still, silent, pure emptiness of our true nature. It turns out the biggest problem in our life, our sense of lack or incompleteness, is actually our greatest blessing. What a surprise to find so much richness coming from such an unpromising source.

(Note: You can also read a longer article by Nirmala about this subject entitled "Exploring Emptiness" )

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Here is an excerpt from Nirmala's newest book, Living from the Heart. You can download a longer excerpt for free on the free ebooks page or purchase a complete copy in our bookstore.

Anything you or anyone else has ever done has been the movement of love. What shapes this movement of love is the sense of me. What we're always doing is taking care of the self, whether it is a small sense of self or a more expanded one. Whenever that sense of self is contracted and small, we take care of that me. And when it's expanded, we take care of that larger sense of self. All we have ever done is tried to take care of the self in the best way we know how, which is always a loving act.

But, of course, when our actions only take care of a contracted me, they don't take care of or take into account other things. For example, we might take care of our taste buds, but not our whole body. Or if we are so identified with a feeling that all we can do is take care of it, we may not be taking care of our whole Being. Taking care of only the taste buds or only the emotions is still a loving act, but because it's such a narrow way of loving ourselves, it can be neglectful or even harmful to other aspects of our Being.

We can be afraid that if we see love in everything it will mean we will allow rape, murder, and other horribly narrow ways of taking care of a small separate sense of me to continue. Yet in discovering that there is only love, the surprising thing is that our actions naturally become more loving. If we see murder as an evil that needs to be abolished without also seeing it's true loving nature, that's when it makes sense to murder. If murder is really bad, then it makes sense to kill someone who has murdered someone else. Or it even makes sense to kill someone before they kill us. It makes sense to bomb a country before it attacks us. But when we see the loving nature of even murder, we can respond to it in a way that doesn't perpetuate it...

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What is this moment's treasure? There is so much happening right now as you read these words. Thoughts, feelings, desires, sensations, and the whole world of objects and events are all taking place in this very moment. And yet we often look outside of this moment for happiness, satisfaction, freedom, and ultimately our true nature. When you look outside of what is actually happening, all you can ever find is an idea or fantasy. That is what is meant when we say someone is not in the present moment. It is not that they actually are somewhere else, it is just that they are looking somewhere else and the only other place to look is in their own mind at a story about another time.

The tricky thing is that our stories about the future or past are very convincing. The mind is a good storyteller. And every now and then, one of our stories comes true: the thing we were imagining in one moment actually happens. If we are honest, we have to admit that this is quite rare. Most of the time, instead of being able to say, "I told you so," we really should say "I never imagined this happening!" However any psychology student will tell you that an intermittent reward is more powerful as a reinforcement than even a constant reward. We are so powerfully rewarded when a story our mind tells comes true that we simply overlook the many times our stories turn out to be irrelevant.

Where is there a more constant reward? What can we pay attention to that is accurate and true? One thing we can say about our present moment experience is that it is always accurate and true. We do not have to wonder if it is going to come true or not, as it already has! So the content of our present moment experience is always true. Even our thoughts are truly thoughts. It is undeniably true that we are thinking whatever we are thinking, even if the content of the thought is not very likely to become true. So every experience we are having right now is a true experience. It has some reality and significance, unlike the content of our thoughts which may or may not turn out to have significance...

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