Nirmala's newest book, Meeting the Mystery, is now available on Amazon.com.

MeetingMysteryFrontcover100What is the source of the aliveness and awareness, which are fundamental to all life? What is the nature of desire, and how do our desires relate to suffering? How do we know what is true? What is the nature of belief, and how do our beliefs affect our ability to experience the deeper reality that is always here? And in the midst of these mysteries, how do we live our daily lives in the most satisfying and integrated way? Meeting the Mystery explores these questions and will help you discover new dimensions and possibilities in your life. This collection of articles and answers to questions posed by spiritual seekers is a springboard to ever deeper inquiry into the greatest mystery of all—Presence, which is who you really are.

Also included with this book are links to seven mp3 recordings of talks given by Nirmala that expand on the material in the book. These talks are not available anywhere else, and the links are found at the end of each chapter of the book.

 Now Available:

Purchase now on Amazon:   Paperback for $15.95    Kindle ebook for $2.99  

 Here is a quote from the book:

Space is another fundamental quality of our Being and of all existence. Without space, everything would disappear. Without space, where would you put everything? What a miracle it is that we have space for everything! Where does all of this space come from? Why is there a here and a there and an infinite number of other places all made up of the empty dimension we call space?

Surprisingly, although space is empty, it is also alive and aware. We usually think of space as nothing, as empty and dry. But this nothing, or no-thing, is the source of everything. Space is the source of the awareness that is reading these words and of the love, peace, and joy that come with awareness. Space has an infinite energy and capacity within it, which creates and becomes all the forms, bodies, and expressions of this universe.

However, we tend to see the emptiness of space as a problem, as something to be filled, as an experience of lack or incompleteness. We are taught at a very young age that any emptiness we feel is filled from outside: Our hunger and thirst are provided for by others. Our physical emptiness and discomfort are relieved by our mother or other caretaker. Even before we have language, we’ve developed a conditioned response to inner sensations of emptiness or lack. We have learned to look outside ourselves to satisfy any sense of emptiness or lack. This aspect of our conditioning takes us away from the true source of our soul’s nourishment and love, which is in the space itself.

As a result of this conditioning, we develop very little familiarity with the experience of space itself because space is felt to be a problematic emptiness or lack. We are too busy trying to resolve or reduce the sensations of emptiness or lack to explore space itself in greater depth: What is the sensation of emptiness like? How does nothingness feel when it appears inside us? How big is the empty space? Can the emptiness inside actually feel bigger than our body? How is that possible? And what is the texture or quality of the space that seems to be lacking something? Is it completely clear and lacking all qualities, or is the emptiness dark or bright, heavy or light, dry or moist? If the open space inside us feels lacking in something we want, like love or a sense of our own worth, is there anything else that is present in the space? And finally, does the emptiness hurt us or cause us any harm? Or is it our resistance to the feelings of lack and our effort to change our experience that cause us to suffer?

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I shared with some friends some information about the Croatian healer Braco, who helps many people by simply gazing silently at a large audience. I mentioned that I was going to Hawaii to see him, and I received the following question in reply:

Q: I’m wondering if any brief interaction with someone such as Braco is as useful as the permanent, deep healing that comes from an honest and consistent inquiry into one’s own true nature. Braco, after all, is not possessed of anything his devotees do not also possess, nor does he claim it. But looking at the faces in the video of him, it is clear to me that those who come to him are seeking healing outside of themselves in Braco’s gaze. Seeking is hell is it not? I am curious, is there something you feel you might gain from gazing with Braco? Are you not already at peace? I very strongly felt you were at peace when I met you.

A: I don’t see what Braco does as contradictory to inquiry, and it can even be complementary. Let me share the experience of a friend. He had a severe infection leading to a month long coma when he was a young boy fifty years ago, and he has been severely disabled ever since. He recently started gazing with Braco both online and on DVD. He has noticed a dramatic improvement in his breathing, his energy, and most dramatically in his ability to swallow. It used to take him 3-5 minutes to swallow each bite of food. Now it takes him 1-2 seconds. I used to only be able to understand him 10% of the time, and now his voice is so much stronger that I understand him 75% of the time. Interestingly, he is also a lifelong spiritual seeker and has found that it is much easier for him to drop into his Heart since he started seeing Braco. If anything, all of these results will make it easier for him to inquire and contact his inner source of Presence. This is what I mean by the truths being complementary.

My own sense and experience is that there are many levels to the truth, including the deepest truths of pure Presence and Being as well as the practical levels of living in this world. I’ve had a number of health problems, which Braco has helped me with. In addition to physical healings, Braco evokes a sense of peace and contact with Presence in those who are in his audience. Even though I’m already very much at peace in this life, there is always room for more! I’m open to help or inspiration wherever I find it. Inside and outside are all one thing, so it doesn’t matter if I recognize peace within myself or peace in another. Braco is my own Self in a different disguise.

I’m curious where you draw the line? Would you also find it contradictory with a practice of inquiry to seek help from a doctor or dentist? That is also seeking outside yourself for healing. How about hiring a therapist, plumber, or electrician? Would you never call the fire department or the police for help? And is it really never appropriate to seek understanding and inspiration from a spiritual teacher or mentor? I’m being a bit extreme to make a point, and I doubt you hold any such extreme views. Even though seeking and looking outside yourself may be limiting and is often a place of suffering, holding some idea that there’s nothing you can find outside yourself could be just as limiting.

As I explore and live in deeper and deeper levels of essence and Being, I find that my sense of what is spiritual gets bigger and bigger and includes more and more. Braco is quite a mysterious phenomenon, and I look forward to finding out what possibilities may come from my contact with him that I haven’t yet imagined.

Q: Thanks for your thorough response to my question. I didn’t ask it from an attitude of being sure of myself, but rather to possibly dissolve my own possible ignorance. In that vein, I continue with a few questions/observations:

If what’s happening is that Braco somehow transmits something to others through his gazing  as opposed to others being the instruments of their own healing via the faith that they bring to Braco, then the Braco gazing phenomena is a justification for seeking, is it not? Rather than seeing that all is divine, characterized by equality of vision, always a  gathering of equals, those gathered around are reinforced with the idea that the guru/gazer is something special and has something to give them. If we are one, what can be given?

Some of the sages on a radio program I offer have said that the satisfying of a desire is not what brings pleasure. What brings pleasure is the underlying happiness shining through because of the temporary absence of neediness. I would submit that Braco’s gazing is akin to satisfying a desire—to be healed—and that underlying happiness and wellness shine through for a period of time. However, without the seeing through of the illusion of the separate self, the one so healed is likely to need another fix and yet another, which is the hell of seeking. I have a lot invested in the absolute equality of all beings and also in the realization of oneness as the ultimate medicine. Tell me where I may be off here. I would appreciate it.

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Many of the questions and concerns in the satsangs or spiritual gatherings I lead come in a similar form: How do I get or keep a particular experience? How do I get or keep a sense of awakeness or expansion or openness or freedom or loving kindness or Presence? Or if worldly concerns are the issue, the question is the same: How do I get or keep more health, more wealth, more comfort, more security, more romance? Another form these questions take is: How do I avoid falling asleep or feeling stuck or being contracted or being sick or losing love? They’re good questions. There’s nothing wrong with them. They’re real for the person who’s asking them.

Within each of these questions is the assumption that you need to do something-you need to get or keep or avoid something. Right there, in that assumption, is our suffering. The effort to get or keep or avoid any experience is what makes life miserable, difficult, dis-easeful.

In satsang, another possibility is pointed to, a way of touching your experience without either trying to hold on to it or push it away. It's a way of reaching out to your experience and really seeing what's it's like. In doing this, the questions become: How open or stuck am I right now? How open or closed is my Heart right now? How happy or sad am I right now?

And when the answer comes, the question becomes, What's that like? What's it like to be expanded or contracted or whatever it is you are experiencing? What's it like to have an open Heart or to not be in touch with your Heart at all in a particular moment? What's it like to be filled with love? What's it like to feel a lack of love? This is reaching out and touching the experience as it is and also as it changes naturally. It's not a static question, but an alive one; you're never done with that question because your experience is always changing.

In doing this, rather than trying to change life, you're living life as a question. What's this like? And what's it like now that I've noticed what this is like? And what's it like now? And now that it's changed again, what's it like? Even your noticing something changes it, so by the time you've found an answer, it's time to ask the question again.

We've been so conditioned to think that the point of questions is to get answers that we overlook that the point of answers is that they get us to more questions. The questions are as valid and rich as any answer because every answer is full of questions. You can even begin to enjoy the questions, even trust the questions, as much as any answer that comes.

When you value the questions themselves, you just naturally hold the answers more lightly because they aren't the goal. If the question is just as rich as the answer, then it's fine if the answer comes and goes. Have you ever noticed that you've forgotten everything you once understood? Every insight you've ever had has faded, and that's great because then you're back in the question. You're back in this really alive place where you're getting to find out what you know now, what's happening now, what's moving, what's changing, what it's like now. What is it like now? You'll never be done with that question. What's happening now? You could say that answers are just a temporary side effect of having questions.

This is a gentler, more respectful way of being with your experience. It's a more intimate way of being with your experience every moment to ask what it's like instead of How can I fix it? How can I get more? How can I get less? How can I improve it? How can I change it? How can I avoid it? How can I hang onto it? Do you see how all of these questions have an effort to them? They have a sense of violence to them-a sense of being in battle with or in opposition to your life. It's hard to be intimate with someone when you're pushing them out the door or trying to keep them from leaving. There's no intimacy in that kind of interaction. How much possibility is there for real, deep contact? The same thing is true for other aspects of our experience. It is possible to intimately experience the expansions and contractions, the openings and the closings, the freedom and the stuckness, the wonder and the confusion, the understanding and the lack of understanding.

So, what experience is moving in you right now? No matter what that is, that's the place to start because that's what's moving in you right now. If a desire is moving in you right now, what's it like to want something? Or if it's a fear, what's it like to fear something? There are no wrong questions; they're all entry points, places where this inquiry can open up and become soft and intimate. So, what's it like right now?

(The above is an excerpt from the book, Nothing Personal, Seeing Beyond the Illusion of a Separate Self by Nirmala. Part 1 of the book is available as a free ebook download here , or you can purchase the entire book in our bookstore .)

Nondual Advaita book by Nirmala

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